Humanists During The Renaissance: Age Of Rebirth Video
The Renaissance (English) - pinsoftek.com Custom Academic HelpHumanists During The Renaissance: Age Of Rebirth - what
During the Renaissance, there was a renewed interest in the classics and demonstrating technological abilities. Explanation: The Renaissance period is the period of great development and self awareness among people leading to great technological breakthrough and development. The renewed interest in the classics are part of the reasons why their is a shift from Middle Ages. For examples the works of Michalengo, Da vinci etc are what inspired people. Newspapers came about because of the desire to share information and the convenience of the printing press. Explanation: answered: Queenempress The intellectual basis of the Renaissance was its version of humanism, derived from the concept of Roman Humanitas and the rediscovery of classical Greek philosophy, such as that of Protagoras, who said that "Man is the measure of all things. So your answer is d. Please note, in the ancient world Greek was the language to know for scientific studies. Understanding how to read Greek was key to scientific study. Note: cultures were very important to learn about.
Humanists During The Renaissance: Age Of Rebirth
One of the aims of the book is offering a general history of the Latin culture of the Kingdom of Italy in the Early and High Middle Ages. Finally the article discusses how certain more recent studies may help integrate or nuance the reconstruction proposed in the book. Convinced as I am that the primary causes of progress in historical research lie in posing original questions, it is my hope to introduce with this book a new historical problem. My own responses to the issues it broaches are based on four decades of reading, conversation and thought.
The Renaissance As An Age Of Gold
All the same, I regard my conclusions as tentative, and more as challenges to other historians to disprove or click upon, rather than as final answers to the questions I raise [Witt1330 ]. In the spirit of these considerations advanced by Witt concerning his own work at the end of the introduction to The Two Latin Cultures, I wish to offer a critical reading of its first half, devoted to the Dhring between the 9th and 11th century [1].
Within the framework of this debate, Dario Internullo will be highlighting the merits of integrating documentary and juridical culture for the sake of historical reconstruction, whereas I will be focusing on the other aspect of the volume that is of general interest: the fact that it explicitly presents itself as a general history of the Latin culture or, rather, cultures of the Kingdom of Italy in the Early and High Middle Ages [Witt117 ]. The temptation to do so is certainly strong, not least given the absence until now of any synthetic work of this kind.
In the following pages I wish, first of all, to reflect on the heuristic value of the conceptual framework proposed by Renaissaance: as a means to reconstruct the cultural history of the Kingdom of Italy in the 8thth centuries.
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Secondly, I wish to highlight certain features and limits of his overview. Finally, I aim to discuss how certain more recent studies may help integrate or nuance the reconstruction proposed in The Two Latin Cultures.
Therefore, back projection in search of the «historical antecedents of humanism [WittIX13 ]» entails the risk of teleological distortion. Even when viewed in such terms, his research is still legitimate.
Giacomo Vignodelli
However, the use of interpretative categories designed to shed light on humanism — in particular, the imitation of the classics in original works and the clear-cut contrast between lay scholars and clerics, as well as between their respective cultures — does not strike me as the best way of developing a «general history» of the Latin culture of the Kingdom of Italy in these centuries.
Already in his book Witt had therefore ruled out philological humanism from his Humanists During The Renaissance: Age Of Rebirth of enquiry, which is to say the kind of study and preservation of the classics which does not take the form of original and imitative writing [Witt2228 ]. Actually, this comparison between cultural productivity in the Kingdom and in the rest of Carolingian Europe ought to be reassessed, for a number of reasons: first of all, and quite obviously, because the early-medieval Kingdom of Italy cannot be compared with the modern nations of France and Germany; a more fitting comparison, from the point of view of geographical scale and political profile, might Renaissancf: made with a macro-region of similar dimensions, such as Druing Aquitania or Bavaria.]
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