John Winthrops Sermon: A Model Of Christian Charity Video
John Winthrop - A Modell of Christian Charity John Winthrops Sermon: A Model Of Christian Charity.John Winthrops Sermon: A Model Of Christian Charity - would like
Rodgers explores "A Model of Christian Charity," a Puritan sermon that continues to influence American identity and political speech today. Getty Images The United States is an exceptional country, and it stands as a shining city upon a hill as a model of freedom to the rest of the world. Kennedy to Newt Gingrich to Hillary Clinton have preached over the past six decades, using, as illustration and proof, what they and scholars have called one of the founding documents of the nation. So that if we shall deal falsely with our God in this work we have undertaken and so cause him to withdraw his present help from us, we shall be made a story and a byword through the world. And it is at least half wrong. Rodgers points out that the essay might have been written in or and that there is no contemporary evidence that it was given as a sermon on shipboard. Reagan, however, had included the second sentence initially as a warning that all the hope implicit in the American vision could be for nothing if the United States failed to live up to its promise. By the time he was president, his speechwriters decided to emphasize the positive and ignore the negative. Far from seeing themselves as a beacon, his Puritans felt themselves to be naked to their critics, to their own self-censure and to God. They had nowhere to hide.GOD ALMIGHTY in his most holy and wise providence, hath soe disposed of the condition of' mankind, as in all times some must be rich, some poore, some high and eminent in power and dignitie; others mean and in submission.
The Reason hereof. First to hold conformity with the rest of his world, being delighted to show forth the glory of his wisdom in the variety and difference of the creatures, and the glory of his power in ordering all these differences for the preservation and good of the whole; and the glory of his greatness, that as it is the glory of princes to have many officers, soe this great king will haue many stewards, Counting himself more honoured in dispensing his gifts to man by man, than if he did it by his owne immediate hands. Secondly that he might haue the more occasion to manifest the work of his Spirit: first upon the wicked in moderating and restraining them: soe that the riche and mighty should not eate upp the poore nor the poore and dispised rise upp against and shake off theire yoake.
Thirdly, that every man might have need of others, and from hence they might be all knitt more nearly together in the Bonds of brotherly affection. From hence we may frame these conclusions. First of all, true Christians are of one body in Christ, 1 Cor. Ye are the body of Christ and members of their parte. All the partes of this body being thus vnited are made soe contiguous in a speciall relation as they must needes partake of each other's strength and infirmity; joy and sorrowe, weale and woe. If one member suffers, all suffer with it, if one be in honor, all rejoyce with it.
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The ligaments of this body http://pinsoftek.com/wp-content/custom/newspeak/why-we-procrastinate-analysis.php knitt together are loue. Noe body can be perfect which wants its proper ligament. This sensibleness and sympathy of each other's conditions will necessarily infuse into each parte a native desire and endeavour, to strengthen, defend, preserve and comfort the other For this end, Winthrps must be knitt together, in this worke, as one man. Wee must entertaine each other in brotherly affection.
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Wee must be willing to abridge ourselves of our superfluities, for the supply of other's necessities. Wee must uphold a familiar commerce together in all meekeness, gentlenes, patience and liberality.
Wee must delight in eache other; make other's conditions our oune; rejoice together, mourne together, labour and suffer together, allwayes haueving before our eyes our commission and community in the worke, as members of the same body.]
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