What Are The Causes Of The Crusades - share
Crusades The reasoning behind the creation of the Crusades has always been thought of as to take back Jerusalem, the Holy Land, from Muslim hands through the use of military force. To which it tried to do so in numerous military campaigns that resulted in both success and defeats. What must be wondered is did the Crusades through military force really advance the cause of Christ or was it simply misguided slaughter? Historical accounts have stated that when the Crusaders laid siege to cities within the region of Jerusalem and even to Jerusalem itself it was common practice to ransack the city and slay all the inhabitants therein. Roger Bacon, an English Philosopher and a Franciscan monk, criticized the Crusades stating that the survivors of the ransacked cities were more embittered against the Christian faith than they were for it. What Are The Causes Of The Crusades
Alexios had restored the Empire's finances and authority but still faced numerous foreign enemies. Most significant were the migrating Turks, in particular the Seljuks and their followers, who had colonised the sparsely populated areas of Anatolia. Later that year at the Council of Clermont, Urban raised the issue of military support again and preached for a crusade. This was part of wide-ranging anti-Jewish activities, extending from limited, spontaneous violence Causess full-scale military attacks. Many people wondered why they should travel thousands of miles to fight non-believers when there were already non-believers closer to home.
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Almost immediately after leaving Byzantine controlled territory on their journey to Nicaea the crusaders were annihilated in a Turkish ambush at the Battle of Civetot. But members of the high aristocracy from France, western Germany, the Low CountriesLanguedoc and Italy led independent military contingents in loose, What Are The Causes Of The Crusades arrangements based Causfs bonds of lordship, family, ethnicity and language.
He was rivalled by the relatively poor but martial Italo-Norman Bohemond of Taranto and his nephew Tancred. The over-confident Sultan Kilij Arslan left the city to resolve a territorial dispute, thus enabling its capture after a crusader siege and a Byzantine naval assault. This was a high point in Latin and Greek co-operation and the beginning of crusader attempts to take advantage of disunity in the Muslim world. The Normans resisted for hours before the arrival of the Ot army caused a Turkish withdrawal. Numbers were reduced by starvation, thirst and disease, combined with Baldwin's decision to leave with knights and their followers to carve out his own territory in Edessa which became one of the crusader states.
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Finally, Bohemond persuaded Crusadess guard in the city to open a gate. The crusaders entered, massacring the Muslim inhabitants as well as many Christians amongst the Greek Orthodox, Syrian and Armenian communities. The Byzantines did not march to the assistance of the crusaders because the deserting Stephen of Blois told them the cause was lost.
Instead Alexius retreated from Philomeliumwhere he received Stephen's report, to Constantinople.
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The Greeks were never truly forgiven for this perceived betrayal and Stephen was branded a coward. Bohemond recognised that the only remaining option was open combat and launched a counterattack. Despite superior numbers, Kerbogha's army — which was divided into factions and surprised by the Crusaders commitment and dedication— retreated and abandoned the siege. The debate ended when news arrived that the Fatimid Egyptians had http://pinsoftek.com/wp-content/custom/human-swimming/counter-disadvantages-of-a-mixed-economy.php Jerusalem from the Seljuk Turks, making it imperative to attack before Arre Egyptians could consolidate their position.
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Bohemond remained in Antioch, retaining the city, despite his pledge to return it to Byzantine control, while Raymond led the remaining crusader army rapidly south along the coast to Jerusalem. Crusaders constructed two large siege engines; the one commanded by Godfrey breached the walls. For two more info the crusaders massacred the inhabitants and pillaged the city. Historians now believe the accounts of the numbers killed have been exaggerated, but this narrative of massacre did much to cement the crusaders' reputation for barbarism. When it came to the future governance of the city it was Godfrey who took leadership and the title Defender of the Holy Sepulchre.
The presence of troops from Lorraine ended the possibility that Jerusalem would be an ecclesiastical domain and the claims of Raymond. Tancred was the other prince who remained. His ambition was to gain a Crusader state princedom of his own.
This may be in part due to a reluctance to relate Muslim failure, but it is more likely to be the result of cultural misunderstanding. Al-Afdal Shahanshahthe new vizier of Egypt, and the Muslim world mistook the crusaders for the latest in a long line of Byzantine mercenaries, rather than religiously motivated warriors intent on conquest and settlement.]
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