The Corrupt Religion In Chaucers The Canterbury Tales Video
Chaucer: what is hidden in the Canterbury Tales by Dolores CullenThe Corrupt Religion In Chaucers The Canterbury Tales - that
The second considers how the tales of the Man of Law, Monk and Physician, though formally similar to those in the first section, subvert the offered parallel by their creation of narrators who actively mediate them to their audience, and who seem as concerned with the projection of their own personalities as with the transmission of the given story. Table of Contents: Preface 1. Introduction Part 1: The Narrator as Translator 2. The Corrupt Religion In Chaucers The Canterbury Tales.How Did Religion Affect The High Middle Ages
Many modern editions present a specific set Chaucera tales in a specific order, and often leave out an entire corpus of continuations and additions. Andrew Higl makes a case for understanding the additions and changes to Chaucer's original open and fragmented work by thinking of them as distinct interactive moves in a game similar to the storytelling game the pilgrims play.
Using examples and theories from new media studies, http://pinsoftek.com/wp-content/custom/summer-plan-essay/best-licensed-practical-nurse-rn.php demonstrates that the Tales are best viewed as an "interactive fiction," reshaped by active readers.
Readers participated in the ongoing creation and production of the tales by adding new text and rearranging existing text, and through this textual transmission, they introduced new social and literary meaning to the work. This theoretical model and the boundaries between the canonical and apocryphal texts are explored in six case studies: the spurious prologues of the Wife of Bath's Tale, John Lydgate's influence on the Tales, the Northumberland manuscript, the ploughman character, and the Cook's Tale. The Canterbury Tales are a more dynamic and unstable literary work than usually encountered in a modern critical edition.]
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