Robin Lakoff Hate Speech Analysis - commit
What would be different if she [or someone else] had told them, instead, that they ought to stop what they are doing, because it is morally wrong? Why might one say this, rather than what V actually said? One might think that statements and requests like those made by V are not enough; that the language of joy and sorrow, love and hatred, sympathy and callousness is inadequate for the purpose of addressing the dramas that characterize so much of human life; and that we need the language of morality in order to do so. Or that something is wonderful and that one loves it and wants it to continue? What does the moral language add that is missing from the language of emotion and sensibility? For Kant — as for Locke before him — moral agency is constitutive of being a person, so to fail to be moral means suffering a kind of diminished personhood, but this simply begs the question of why anyone should care about that. It is not some extra quality. Certainly, what she says is true to some extent. When we act under the impetus of positive feelings, we sometimes do things that the Utilitarian would deem good, and when we act under the pressure of negative feelings, we sometimes do things that the Utilitarian would deem bad. In short, acting out of sympathy sometimes serves the cause of utility, while acting on the basis of antipathy sometimes undermines it. Robin Lakoff Hate Speech AnalysisRobin Lakoff Hate Speech Analysis Video
Hate Speech detection and its improvement using NLP and Decision TreesCategories
This year, we at The Shalom Center suggest three ways of enriching the celebration of Yom Kippur so as to encourage new connections between the Jewish community and other communities and the Earth itself — sharing our deepest values and our highest visions for the healing and transformation of our world toward what Martin Luther King called the Beloved Community. On Rosh HaShanah, we read the story of the estrangement between two families of Abraham — between his wife Sarah and her son Isaac, and his wife Hagar and her son Ishmael. I believe the completion of the story as it appears in Gen.
It is a story of reconciliation, which is what Yom Kippur is all about. And just as the story of estrangement presages the vituperative video demeaning Islam and Robin Lakoff Hate Speech Analysis violent response of some few Muslims the last several days, this tale of reconciliation should be our teaching for next week, next year, next generation.
In that passage, Abraham has died and his two sons come together to bury him, the most dangerous person in both their lives. It seems they have forgiven him, and now they reconcile with each other. At last, the two brothers can fully see each other.
a part of the movement to Truth!
Part of the Yom Kippur service is a retelling of how it was celebrated when Robjn Temple still stood. We learn that the High Priest entered the Holy of Holies the only time he did through the entire yearthen came out and said the Divine Name in the presence of the whole community at least a million people.
The people lay prostrate on the ground to hear. If the Name was Breath YHWH with no vowelsthen the people lay on their faces read article the Earth, Adam Earthling reconnecting with Adamah Earth by breathing, as it was at the beginning in the story of the creation of Humankind from the Humus. Genesis 2: 7 I figure that for an hour, breathing in rhythm with a million people, knowing your breath is the Name of God — THAT would be transformative. So I have had the whole congregation go outside when it was not raining and lie flat on the grass, breathing in the smells of the Earth, just breathing for 18 minutes.
The effect is profound. We might add some additional names to the Martyrology this Yom Kippur — names of some who died in a new kind of Jewish martyrdom.
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Their attackers, like the Roman authorities two thousand years ago, were enraged by their Jewish commitment itself, and they died mostly in company with Annalysis Jews — usually not along with those of other ethnic or spiritual communities. One of the measures of a new turn in Jewish history is that the following people were murdered because they were acting out of a Jewish concern for universal values.
They were killed not because they were Jews, but because here were acting upon profound Jewish values. The Guard fired on a nonviolent demonstration against the Vietnam War.]
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