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| Gluttony In Rebecca Deyoungs Glittering Vices | 6 days ago · In-Class Individual Assignment: DeYoung’s Glittering Vices - Overview Reflection Questions - 20 Formative Points Answer the following questions in complete grammatically correct sentences: 1.) What Church tradition(s) does DeYoung reappropriate her understanding of the seven capital vices from? 2.) What vice does DeYoung (and those she bases her reappropriation on within . 11 hours ago · Browse a list of at Calvin University, Department of Philosophy. Located in Grand Rapids, Michigan, United States of America. Glittering Vices: A New Look at the Seven Deadly Sins and Their Remedies Rebecca Konyndyk DeYoung. out of 5 stars Audible Audiobook. $ Free with Audible trial # Resisting Throwaway Culture: How a Consistent Life Ethic Can Unite . |
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.Approaching Sin within a Religious Tradition 1.
While the present treatment largely reflects this focus from the literature on which Glitteirng draws, it should be Glitteting that this focus has been criticized on a number of fronts. Religion-neutral value theories seek both to avoid dependence on values specific to a particular religious tradition and to include GGluttony such value assumptions as would also be acceptable to an atheologian M. Adams ; for a criticism of such an approach, see Moser Philosophers who have adopted such theories have tended not to speak of sin, but of moral agency and responsibility, of moral goodness or turpitude. Adams 1 McCord Adams herself thinks this assumption of neutrality is unjustified, however, citing the significant difference in ontological commitment between theists and atheologians, and the implications Gluttony In Rebecca Deyoungs Glittering Vices difference has for their The Importance In Education theorizing: Different ontological commitments with their different stores of valuables widen or narrow the range of options for defeating evils with goods.
Secular value theories can offer only packages of immanent goods; some religious theories posit an infinite transcendent goodness and invite relationship to it; while Christianity believes the infinite good to be personal, and locates the happiness of finite persons in loving personal intimacy with the divine persons. Adams ; see also Plantinga 36 In short, the degree to which a belief system can make sense of a particular claim or theory depends on the resources within that belief system see Hasker 17—19, A religion-value neutral approach to sin, in particular, would be constrained by the relatively small number of shared values between theists and atheologians regarding the core concepts at stake, including the nature of the harms involved and the opportunities for reparation.
As suggested by PlantingaM. In this case, http://pinsoftek.com/wp-content/custom/sociological-imagination-essay/like-the-sun-paradox-essay.php Christianity sets the value system within which conceptions of sin will be examined. Otherwise, sin and evil become reified. If sin were a positively existing entity in its own right, then insofar as God is the creator and sustainer of all things, God would be responsible for creating and sustaining sin. Most prominent among those metaphors is the idea of sin as a stain, a burden, or a debt. As these metaphors differ, what appears to be the proper response to sin also differs.
1. Approaching Sin within a Religious Tradition
Stains need to be cleansed. Burdens need to be lifted.
Debts need to be paid or otherwise discharged. Metaphors used to describe sin thus have a large impact on its philosophical treatment in the Christian tradition. Sin as Action One of the most common ways in which sinful actions have been characterized is as actions in conflict with the behaviors and patterns of life to which God calls humanity.
2. Sin as Action
Sinful actions are, in short, actions that fail to live up to the will or commands of God see Stump Many sinful actions will be deliberately chosen or intentional. Ruth Groenhout, for instance, describes sin as the deliberate choice of a lesser good in preference to a greater, chosen in spite of and against the loving, creative, and wholly good will of God. Groenhout Groenhout here is drawing Vicws a tradition that goes back at least to Augustine, according to which sin necessarily involves inordinate desire for a lesser good. We sin, then, if we knowingly do that which we know we ought not, and if we knowingly do not do that which we know we ought. According to many views, Gluttony In Rebecca Deyoungs Glittering Vices also sin when we internally endorse a sinful action, whether or not we carry through with that endorsement and perform the action.
But I say to you that if you are angry with a brother or sister, you will be liable to judgment. But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.
According to Robert Adams, for instance, failing to take responsibility for our emotions and motives is both self-alienating and blameworthy even when those emotions and motives are involuntary, although the appropriate response to involuntary sins differs from that for voluntary sins and voluntariness can affect the degree of wrongness R.]
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