Excellent: Cultural Identity Diaspora Analysis
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Cultural Identity Diaspora Analysis - were
But do they stop being part of the initial diaspora to become a cultural diaspora when they migrate to France or any other country? It is worth noticing that this would concern also other groups such as people of Indian 21 or Chinese descent from these territories. Indeed these societies, each of them with its particularities, present mixed ethnic features but define themselves from their common culture in which language is a determining factor. Before examining how much of this diasporic identity Antilleans are able to express in the Hexagon or wherever they relocate, one must interrogate the diasporic identity developed by French Caribbeans within the geographical boundaries of the Caribbean. Over time, changes had been occurring and Creole entered a limited sphere of the mainstream spectrum with, for instance, the creation of elective Creole language classes in schools and of a national test for Creole language teachers. It is therefore important to acknowledge the constant and necessarily unachieved struggles that regulate the construction of this diasporic identity. Espaces et Milie I would argue that the political and cultural dimensions are entangled. Moreover, it is my contention that it is dangerous to focus exclusively on the cultural to the detriment of the other aspects of the dynamics of this human experience. Emphasis is mine.
Vranoussi believes that these "Albanoi" were Normans from Sicily. She also notes that the same term as "Albani" in medieval Latin meant "foreigners".
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It is a fragment of a once longer text that endeavours to explain the origins of peoples and languages in a question-and-answer form similar to a catechism. The fragmented manuscript differentiated the world into 72 languages and three religious categories including Christians, half-believers and non-believers.
Grujic dated it to the early 11th century and, if this and the identification of the Arbanasi as Albanians are correct, it would be the earliest written document referring to the Diaspra Albanians as a people or language group. The first undisputed mention of Albanians in the historical record is attested in Byzantine source for the Cultural Identity Diaspora Analysis time in —, in a work titled History by Byzantine historian Michael Attaliateswho referred to the Albanoi as having taken part in a revolt against Constantinople in and to the Arbanitai as subjects of the duke of Dyrrachium.
It is disputed, however, whether the "Albanoi" of the events of refers to Albanians in an ethnic sense or whether "Albanoi" is a reference to Normans from Sicily under an archaic name there was also a tribe in Italy by the name of "Albanoi".]
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