This year, we at The Shalom Center suggest three ways of enriching the celebration of Yom Kippur so as to encourage new connections between the Jewish community and other communities and the Earth itself — sharing our deepest values and our highest visions for the healing and transformation of our Conequences toward what Martin Luther King called the Beloved Community.
On Rosh HaShanah, we Anthemm the story of the estrangement between two families of Abraham — between his link Sarah and her son Isaac, and his wife Hagar and her son Ishmael. I believe the completion of the story as it appears in Gen. It is a story of reconciliation, which is what Yom Kippur is all about.
And just as the story of estrangement http://pinsoftek.com/wp-content/custom/life-in-hell/cooking-in-other-womens-kitchen-summary.php the vituperative video demeaning Islam and the violent response O some few Muslims the last several days, this tale of reconciliation should be our teaching for next week, next year, next generation. In that passage, Abraham has died and his two sons come together to bury him, the most dangerous person in both their lives.
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It seems they have forgiven him, and now they reconcile with each other. At last, the two brothers can fully see each other. Part of the Yom Kippur service is a retelling of how it was celebrated when the Temple still stood. We learn that the High Priest entered Consequences Of Symbolism In Anthem Holy of Holies the only time he did through the entire yearthen came out and said the Divine Name in the presence of the whole community at least a million people.
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The people lay prostrate on the ground to hear. If the Name was Breath YHWH with no vowelsthen the people lay on their faces on the Earth, Adam Earthling reconnecting with Adamah Earth by breathing, as it was at the beginning in the story of the creation of Humankind from the Humus.
Genesis http://pinsoftek.com/wp-content/custom/sociological-imagination-essay/patriarchy-in-a-dolls-house-essay.php 7 I figure that for an hour, breathing in rhythm with a million people, knowing By Ayn Rand breath is the Name of God — THAT would be transformative. So I have had the whole congregation go outside when it was not raining and lie flat on the grass, breathing in the smells of the Earth, just breathing for 18 minutes.
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The effect is profound. We might add some additional names to the Martyrology this Yom Kippur — names of some who died in a new kind of Jewish martyrdom. Their attackers, like the Roman authorities two thousand years ago, were enraged by their Jewish commitment itself, and they died mostly in company with other Jews — usually not along with those of other ethnic or spiritual communities.]
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