Kashmiri Pandit Essay - seems
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Madan has been a towering influence on the sociological and anthropological studies of family and kinship, cultural dimensions of development, religion, secularism, and Hindu society and tradition. Kashmiri Pandit Essay Omnibus brings and Hindu society. Family and kinship: A study of the pundits of rural Kashmir, first published Pandiremains a pioneering ethnographic study of the Kashmiri pundits, and is considered a classic in the field of world anthropology.
APndit book presents a social history of a people and culture which is currently virtually non-existent in the Kashmir Valley. Drawing upon new theoretical and methodological perspectives, Non-renunciation: Themes and Interpretations of Hindu Culture provide a nuanced understanding of Hinduism as a lived tradition. The Omnibus also includes additional essay on the Brahmanic gotra, and the Hindu family and developments, along with a short piece on aspects of traditional household culture.
In the prologue, T. This collection will be indispensable to scholars and researchers of sociology, anthropology, and those with here interest in Kashmiri Pandit Essay pundits will find it illuminating.
About Kzshmiri Author T. N Madan is honorary professor Sociology at the Institute of Economic Growth, Delhi, and Distinguished Senior fellow distinguished senior fellow of the centre for the study of Developing Societies, Delhi. Preface The importance of the household in the study of society in India comes to be recognized in the late nineteenth century.
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For the census taker then, and since then, the household has been the concrete Kashmiri Pandit Essay of social organization, so identified not Kashmiri Pandit Essay by the official enumerators but also by the people themselves. The fact that the house-household equation does not pose serious problems because the cultural emphasis was on the hearth or kitchen and the commensal group. Individuals as such did not matter, and kin grouping larger than the household were not easy to study because of their diffuse and fluid character. Among the Hindus generally ,but particularly among the upper castes, the individual was either a households grithasthaIn which case they lived in and through a households-based web of kinship and marriage ties and obligations, or a renouncer sannyasi ,in which case they lived outside the society. What the census taker gained by way of concreteness or empirical validity, they regrettably squandered by getting bogged down in terminological confusions.
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A false or, in any case, misleading typological question emerged: is the joint family, believed to be characteristic of traditional of Indian societies, in decline? This confusion arose because the distinction between the family and the household was not clearly Kashmiri Pandit Essay by the outsiders administrators as well as academicsalthough the people themselves were very surely aware of it. Another reason for the failure or unwillingness to make this distinction earlier on was that anything bigger and more ramified that the so-called nuclear family, characteristic of Western Society, was seen as being not only a sign of cultural backwardness but also essentially unstable.
Empirical studies, particularly those based on fieldwork, save us from many category assumptions, and are a sobering experience. While Indologists and sociologists of the earlier generations Such as P. Kashmiri Pandit Essay and K. Panxit, respectively had given us description of the domestic domain on the basic of classical texts such as the Manusmriti and the Epics and other secondary sources, anthropologists turned from the traditional and the general to the contemporary and the specific, Kasjmiri rediscovered the importance of the household through fieldwork in villages and urban settlements.
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Edsay interest in the concrete was rooted in the ethnographic method: it was similar to but not the same as that of the census administrators. Significant field studies of the family and the household ware contributed in the middle decades of twentieth century by a large number of scholars including I. P Dasai, M. Sharma, Milton singer, M. Not only were definitional issues discussed by these authors, the compositional and processual aspects of the households also in the context of economics and social development, particularly in urban areas, was studied closely.
In the process, many dark corners of household life were illumined and many old myths Kashmiri Pandit Essay the negative impact of the joint family on modernization were exploded.]
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