Discourse On Colonialism Analysis Video
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PDF Abstract This paper proposes a critical investigation of the discursive constructions supporting the othering of the African native in both the liberal and Fascist phases of Italian colonialism. The research addresses the experiences and Discourse On Colonialism Analysis of explorers, journalists, jurists and relevant personalities of the colonial administration to tackle what they thought of their African counterparts, and how they portrayed them to the Italian public. In particular, the paper recognizes the existence of a plurality of othering categories and stereotypes attributed to African populations and addresses their development and transformation http://pinsoftek.com/wp-content/custom/newspeak/astrophel-and-stella-essays.php the Diacourse transformation of Italian nationalism and Italian colonialism.
A collective consciousness enables a society to learn to think of itself as a specific unity, which Colonialsim and survives on its own, constructing, dismantling and reconstructing the discursive borders of its identity. This differentialist logic finds no better space of exploration than the colonial condition. The correlation between colonial experience and national consciousness received much attention in post-colonial studies, particularly regarding how the encounter between colonised and colonisers inevitably affected the Discourse On Colonialism Analysis evolution of singular nations, people and social imaginaries e.
However, in both post-colonial and de-colonial approaches, the discussion on Italian colonialism remained highly marginalised. From the late s onwards, a new generation of critical scholars introduced post-colonial studies to Italian universities. This contributed to bridge the critical tradition in Italian historiography and social studies to post-colonialism, connecting the Discourse On Colonialism Analysis of colonialism to the contemporary analysis of massive migration, Anallysis racism, and racialized work exploitation Triulzi ; Mellino ; Dirar ; Mezzadra ; Proglio Not differently from other colonising societies, Italians learned to think of themselves as part of a differentialist social schematisation, confining their identities and the check this out of their colonial others in dichotomised and extremely simplified categories: good and evil, harmony and chaos, and eventually, black and white.
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In both the liberal and the Fascist phases of Italian colonialism, the discursive construction of a colonial other represented a fundamental asset to legitimise Italian action as the expression of the moral responsibility to save the African from himself and the patriotic duty to dominate him. These elements inevitably took part of the maturation of the collective consciousness click the Italian nation.
This paper proposes a discursive reflection on the systematised construction of othering narratives charactering the African natives in Italian late 19th and early 20th century public discourse to expose the Analysiw of the colonial experience in the evolution of the Italian collective consciousness. It investigates the crystallisation of the othering mechanism throughout the analysis of particular pieces of exploration chronicles, political debate and nationalist propaganda and observe the adaptation of the narratives to the consolidation of national identity of link Italian society.
Benedetta Zocchi
The Othering of African natives in Italian Explorations Chronicles The first Italian explorations in Africa began soon after the unification and were accompaniment by the development of geographical research centres. Inthe Italian Geographic Society was founded in Florence. Inin Milan, another geographic observatory took the name of Society of Commercial Exploration in Africa, formalising the existence of an economic and commercial interest in the African region Natili A plurality of discursive imaginaries supported the first phase of the Italian colonial enterprise in Africa.
In particular, exploration chronicles informed the Italian public sphere by converging the descriptions of episodes, landscapes, and peoples under extremely simplified narratives. Discourse On Colonialism Analysis
These generated in the reader feelings of pity and disgust towards the customs of the indigenous populations, legitimizing direct correlations between race and morality. The next sections tackle the formulation of specific narrative imputes on colonial natives, particularly focusing on the chronicled experiences of two explorers: Pellegrino Matteucci and Luigi Pennazzi. In his monograph, In Abissinia the explorer Matteucci reports his adventures in the region of Abyssinia, where he Discourse On Colonialism Analysis in for a commercial expedition funded by the Society for Commercial Exploration.
Their works represent two crucial examples of the first, almost romanced images of the colonized peoples, as they arrived to the Italian public. In the two monographs, it is possible to recognize a plurality of stereotypical categories within which explorers tend to circumscribe the identity of African natives through the adoption of specific negative indicators.
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Here we focus on four central narratives, which are proposed repeatedly and redundantly in the two monographs. However, few experienced such an intense decline, that today we question whether the contemporary Ethiopians belong to the same race as their predecessors, or if all historians, from Herodotus to Maltebrun, were mistaken when they described the portentous actions of the Ethiopians Matteucci1. With these words, Pellegrino Matteucci introduces the Abyssinian population to his reader.]
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