The Word Love And Arranged Marriage Analysis - opinion
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After watching the movie, there are many disturbing stereotypes of Middle Eastern people. I wanted to choose this film because I was disturbed how Disney was portraying middle eastern people and their culture to children. There will be many mentions and detail analysis of what Disney has done to make the film Social Class In Titanic Words 4 Pages highest box office movie in the history of film industry, is an epic romance-disaster movie written and directed by James Cameron. The movie depicts the love story of Jack, a penniless artist, and Rose, a year-old upper class lady, which happened aboard the Titanic—ship of dreams—during its ill-fated maiden voyage. Since the release of this movie, many generations are aware of this tragic historical event from this elaborate film. A subsegment of such study looks into the relationship between romantic love in regards to an individuals social status and structure. This class has so far covered a wide range of opinions on the topic of love and how it relates to culture, and when or if it has any connection to marriage, courtship, or child rearing. While many individuals argue that romantic love, for much of history, has been a byproduct of marriage Analysis of the Movie, The Yellow Earth Essay Words 3 Pages Analysis of the Movie, The Yellow Earth In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men.The Word Love And Arranged Marriage Analysis Video
History[ edit ] The prevalence of first-cousin marriage in Western countries has declined since the late 19th century and early 20th century.
Many such marriages are arranged see also pages on arranged marriage in the Indian subcontinentarranged marriages in Pakistanand arranged marriages in Japan. Some men also practiced sororate marriagethat is, a marriage to a former wife's sister or a polygynous marriage to both sisters. This would have the effect of eliminating parallel-cousin marriage as an option, but would leave cross-cousin marriage acceptable.
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However, enforcement proved difficult and by the subsequent Qing Dynasty, the former laws had been restored. There are only two clans there Which have intermarried for many generations. Anthropologist Francis Hsu described mother's brother's daughter MBD as being the most preferred type of Chinese cousin marriage, mother's sister's daughter MSD as being tolerated, and father's brother's daughter FBD as being disfavored. In Chinese culture, these patrilineal ties are most important in determining the closeness of a relation.
Finally, one reason that MBD marriage is often most common may be the typically greater emotional warmth between a man and his mother's side of the family. Here the girl is not forced to marry her male cousin, but she cannot marry another unless he gives consent.
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When the marriage procession progressed with the bride toward the house of the bridegroom, the male cousin rushed forward, snatched away the girl, and forced her into his own house. This was regarded by all as a lawful marriage. Cousin marriage rates were highest among women,[ clarification needed ] merchant families, and older well-established families. It existed in Medina during Muhammad's time, but at less than today's rates. One source from the s states that cousin marriage was less common in Cairo than in other areas.
In traditional Syria-Palestina, if a girl had no paternal male cousin father's brother's son or he renounced his right to her, the next in line was traditionally the maternal male cousin mother's brother's son and then other relatives.
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Raphael Patai, however, reported that this custom loosened in the years preceding his study. Research among Arabs and worldwide has indicated that consanguinity could have an effect on some reproductive health parameters such as postnatal mortality and rates of congenital malformations. He has shown that while a clear functional connection exists between Islam and FBD marriage, the prescription to marry a FBD does not appear to be sufficient to persuade people to actually marry thus, even if the marriage brings with it economic advantages. According to Korotayev, a systematic acceptance of parallel-cousin marriage took place when Islamization occurred together with Arabization.
Muslim Hausas practice cousin marriage preferentially, and polygyny is allowed if the husband can support multiple wives. She recounts in the book that her good The Word Love And Arranged Marriage Analysis married the friend's first cross cousin. These included not only cousin marriages, but also uncle-niece unions.
Reportedly, it is a custom that in such marriages at least one spouse must be a relative, and generally such spouses were the preferred or favorite wives in the marriage and gave birth to more children.]
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