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Like Water For Chocolate Tradition Analysis Like Water For Chocolate Tradition Analysis

In the Catholic Church the Eucharist is considered as a sacramentaccording to the Church the Eucharist is "the source and summit of the Christian life. For in click blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.

According to Compendium of the Catechism of the Catholic Church "The Eucharist is the very sacrifice of the Body and Blood of the Lord Jesus which he instituted to perpetuate the sacrifice of the cross throughout the ages until his return in glory.

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Thus he entrusted to his Church this memorial of his death and Resurrection. It is a sign of unity, a bond of charity, a paschal banquet, in which Christ is consumed, the mind is filled with grace, and a pledge Annalysis future glory is given to us. One expression of the conclusion of theologians is that sacrifice "is not something human beings do to God that would be propitiation but something which God does for human kind which is expiation. In other words, the priest celebrant represents Christ, who is the Head of the Church, and acts before God the Father in the name of the Church, always using "we" not "I" during the Eucharistic prayer.

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The matter used must be wheaten bread and grape wine; this is considered essential for validity. The Catholic Church teaches that during the consecration of bread and wine, both bread and wine become the body known as the host and blood of Jesus Christ.

Like Water For Chocolate Tradition Analysis

This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. The presence of Christ continues in the Eucharist as long as the eucharistic species subsist. This change the holy Catholic Church has fittingly and properly called transubstantiation.

Like Water For Chocolate Tradition Analysis

Where one is, the other must be. Therefore, although the priest or extraordinary minister of Holy Communion says "The Body of Christ" when administering the Host and "The Blood of Christ" when presenting the chalice, the communicant who receives either one receives Christ, whole and entire.

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Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ. The Catholic Church sees as the main basis for this belief the words of Jesus himself at his Last Supper: the Synoptic Gospels [91] and Saint Paul's recount that in that context Jesus said of what to all appearances were bread and wine: "This is my body … this is my blood. The interpretation of Christ's words against this Old Testament background coheres with and supports belief in Ana,ysis Real presence of Christ in the Eucharist.]

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