To Build A Fire Theme Essay - apologise, but
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To Build a Fire Analysis and Paragraphs (Part 1) To Build A Fire Theme Essay
Buy Study Guide Determinism The movement of naturalism was greatly influenced by the 19th-century ideas of Social Darwinism, which was in turn influenced by Charles Darwin's theories on evolution. Social Darwinism applied to the human environment the evolutionary concept that natural environments alter an organism's biological makeup over time through natural selection.
Social Darwinists and naturalists cited this as proof that organisms, including humans, do not have free will, but are shaped, or determined, by their environment and biology.
Naturalists argued that the deterministic world is based on a series of links, each of which causes the next for more on these causal links, see Causal links and processes, below. In " To Build a Fire ," London repeatedly shows how the man does not have free will and how nature has already mapped out his fate.
Indeed, both times the man has an Firee, London states "it happened," as if "it" were an inevitability of nature and that the man had http://pinsoftek.com/wp-content/custom/human-swimming/advertising-the-negative-influence-of-advertising.php no role in "it. Amorality and responsibility A curious revision occurs when London writes that the man's second accident with the snow was his "own fault or, rather, his mistake. Likewise, the man believes his first accident is bad "luck," another word that connotes lack of free will.
If naturalism maintains that an individual has no free will see Determinism, aboveas London's careful phrasing suggests, then it is logical that the individual should not bear responsibility for his actions: if humans are not even in control of our own actions, why The,e we take responsibility for them? The answer is that one should take responsibility for one's actions if one can anticipate potential consequences.
Since the naturalistic world is based on causal links see Causal links and processes, belowit should be possible, to an extent, to predict the consequences of our actions. The man could not have anticipated his falling through the snow, and therefore it is merely bad "luck.
Arrogance In Jack London's To Build A Fire
Only in this anticipatory sense is he somewhat responsible. That London revises his judgment from "fault" to "mistake" suggests the gray area read more the man's responsibility; while he should have anticipated the results of his actions, and thus be held liable, he did not, so he cannot be Eseay liable.
Causal links and processes "To Build a Fire" is, among other things, a virtual instruction manual on how to build a fire. It details specifically how one goes about gathering twigs and grasses, assembling them, lighting them, and keeping the fire going. The story, like many naturalist works, is obsessed with processes.
These processes can be viewed as causal links--each event causes the next one. Causality is another preoccupation of naturalism, which grounds itself in the philosophy of determinism see Determinism, above. While Edsay man in the story is adept with physical processes, To Build A Fire Theme Essay cannot make associative mental leaps and project causal links in his mind.
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London tells us this from the start, describing how the extreme cold does not make him meditate in successively larger circles on man's mortality. See more has also ignored advice about avoiding the cold, not thinking ahead to what might happen in such harsh conditions. This deficit hurts him most when he builds the fire under the spruce tree; he does not think ahead that he might capsize the tree's load of snow and snuff out the fire. Only by the end of the story, when he is near death, does he mentally process causal links, thinking about his own death and how others might come across his body.
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The ability to process these mental causal links is the only way one can be held responsible for his actions in naturalism see Amorality and responsibility, above. Since the man does not make these mental links, he is not fully responsible for the accidents that befall him. Instinct over intellectualism Though the man is hardly an "intellectual," he exercises intellectual properties more than instinctive ones. He uses complicated tools matches to build a fire; he understand here cold it is through temperature readings; he identifies where he is Henderson Esay, the Yukon through language on a map. The dogon the other hand, is pure instinct.
It remains warm through its fur coat or by burrowing into Eszay snow; it has an innate understanding of the cold and its dangers; it could not point out its location on a map, but it knows by scent where to find the nearby camp with men. In the Yukon, instinct is far superior to intellect.
The man's intellect backfires on him.
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His ability to light the matches with his numb fingers suffers in the extreme cold, and both his fingers and the matches are examples of man's naturally selected Tjeme of intellect: man has fingers to operate tools, and his larger, more complex brain allows him to create such tools. The dog is much wiser, aware that the cold is too dangerous for them; it even knows when the man is trying To Build A Fire Theme Essay deceive it somehow he wants to kill it and bury his hands in its warm carcass. Accordingly, only the dog survives, and though it may not be able to take care of itself fully, it instinctively knows to go to "the other food-providers and fire-providers" in the nearby camp.]
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