Purposeful Complexity In Chinua Achebes Things Fall Apart
The Theme Of Personal Identity In Borders By Thomas King
Hence, another saying that Ukwa ruo oge ya O daa — Ukwa is a seed plant that drops to the ground when it ripens. Man from this point of view seems to be free of whatever happens to him but our daily experience says otherwise.
Man does not simply stay and watch things happen he rather makes things happen in his society. Man is aware of his life and constantly strives to realize it and to better his world.
Igbo Culture In Chinua Achebe's Things Fall Apart
Although man is not the starting point of life or the beginning of a meaning-filled life; he is, however, fully aware of his involvement and participation in life. In other words, true happiness of man is located with God — the King who owns the world — EZE nwe uwa. The Igbo believe that man is a composed being of body and soul, physical and spiritual, and determinism and free-will such that his life and existence rest upon two fundamental principles that give vent to his composition.
On the one hand, the Igbo believe that Chukwu — God creates, gives and owns life http://pinsoftek.com/wp-content/custom/stamps/informative-essay-on-skin-cancer.php Chi na-eke ndu, Chi- na-enye ndu, and Chi nwe ndu; and since Chi is both the creator, the giver and the rightful owner of life, man only receives his akalaka destiny stamped on his palm from Chukwu and this akalaka admits no addition or subtraction and of no modification whatsoever.
The realizations of these aspirations depend on unpredictable variables which one has no absolute control of; and Chinua Achebe captures this reality vividly in his novels: Things Fall Apart; No Longer at Ease and Arrow of God using Ogbuefi Okonkwo, Michael Obiajulu Okonkwo and Ezeulu respectively. They try to say that there is force acting upon man and of which man has no control of in his life; yet man is not excused or exonerated as to how his life turns out to be in his worldly existence.
This paradox has over the years engaged and divided philosophers into different schools of thoughts as can be found in the idealism, naturalism and compatibility theories in Western philosophical traditions. However, the argument for the Igbo is not whether man is free or not; or whether he is determined or not or whether determinism and free-will are compatible or not; but to what extent or degree is man free to participate and contribute to the shaping of his life and his society.
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Hence, it will be extensive in examining both concepts with relevant materials which affect human freedom and destiny in Igbo society. It shall also make allusions to literatures considered relevant to the understanding and achievement of this aim. Data were collected and collated from books, journals, and articles.]
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