She was born in her parents' home with her paternal great-grandmother Delia Scott, a former slave, presiding as midwife. Coretta's mother became known for her musical talent and singing voice. As a child, Bernice attended the local Crossroads School and only had a fourth-grade education.
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Bernice's older siblings, however, attended boarding school at the Booker T. Washington -founded Tuskegee Institute. The senior Mrs. Scott worked as a school bus driver, a church pianist, and for her husband in his business ventures. Before starting his own businesses, he worked as a policeman. Along with his wife, he ran a clothing shop far from their home and later opened a general store.
He also owned a lumber millwhich was burned down by white neighbors after Scott refused to sell his mill to a white logger. Coretta's maternal grandfather, Martin, was born more info a slave of Black Native American ancestry, and her white master who never acknowledged Martin as his son. He eventually owned a acre farm.
Because of his diverse origins, Martin appeared to be white. However, he displayed contempt for the notion of passing. As a self-taught reader with little formal education, he is noted for having inspired Coretta's passion for education.
Scott — Cora died before Coretta's birth. Jeff Scott was a farmer and a prominent figure in the rural black religious community; he was born to former slaves Willis and Delia Scott. She also mentioned having been stronger than a male cousin and threatening before accidentally cutting that same cousin with an axe.
His mother threatened her, and along with the words of her siblings, stirred her to becoming more ladylike once she got older. She saw irony in the fact that despite these early physical activities, she still was involved in nonviolent movements. Coretta quoted her mother as having said, "My children are going to college, even if it means I only have but one dress to put on. The Johnaons was driven by Coretta's mother Bernice, who bused all the local black teenagers. Scott directed a choir at her home church in North Perry Country.
After being accepted to Antioch, she applied for the Interracial Scholarship Fund for financial aid. Coretta said of her first college: Antioch had envisioned itself as a laboratory in democracy but had no black students.
Edythe became the first African American to attend Antioch on a completely integrated basis, and was joined by two other black female students in the fall of Pioneering is never easy, and all of us who followed my sister at Antioch owe her a great debt of gratitude. She also became politically active, due largely to her experience of racial discrimination by the local school board. The board denied her request to perform her second year of required practice teaching at Yellow Springs public schools, for her teaching certificate Coretta Scott Speecg: to the Antioch College administration, which was unwilling or unable to change the situation in the local school system and instead employed her at the college's associated laboratory school for a second year.
Additionally, around this time, Coretta worked as a babysitter for the Lithgow family, babysitting the later prominent actor John Lithgow.
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Coretta was the only one remaining after Powell named qEual girls and King proved to not be impressed with the other. Scott initially showed little interest in meeting him, even after Powell told her that he had a promising future, but eventually relented and agreed to the meeting. King called her on the telephone and when the two met in person, Scott was surprised by how short he was.
King would tell her that she had all the qualities that he was looking for in a wife, which Scott dismissed since the two had only just met.]
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