For the reason that a journal devoted exclusively to the interests of Speculative Philosophy is a rare phenomenon in the English language, some words may reasonably be expected from the Editors upon the scope and design of the present undertaking. There is Nstive need, it is presumed, to speak of the immense religious movements now going on in this country and in England.
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The tendency to break with the traditional, and to accept only what bears for the soul its own justification, is widely active, and can end only in the demand that Reason shall find and establish a philosophical basis for all those great ideas which are taught as religious dogmas. Thus it is that side by side with the naturalism of such men as Renan, a school of mystics is beginning to spring up who prefer to ignore utterly all historical wrappages, and cleave only to the speculative kernel itself. The vortex between the traditional faith and the intellectual conviction cannot be closed by renouncing the latter, but only by deepening it to speculative insight. Likewise it will be acknowledged that the national consciousness has moved forward on to a new platform during the last few years. The idea underlying our form of government had hitherto developed only one of its essential phases—that of brittle individualism—in which national unity seemed an external mechanism, soon to be entirely dispensed with, and the enterprise of the private man or of the corporation substituted for it.
Now we have arrived at the consciousness of the other essential phase, and each click to see more recognizes his substantial side to be the State as such.
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The freedom of the citizen does not consist in the mere Arbitrary, but in the realization of the rational conviction which finds expression in established law. That this new phase of national life demands to be digested and comprehended, is a further occasion for the cultivation of the Speculative. More significant still is the scientific revolution, working out especially in the domain of physics. For the further elucidation of this important point the two following articles have been prepared. With regard to the pretensions of this Journal, its editors know well how much its literary conduct will deserve censure and need apology. They hope that the substance will make up in some degree for deficiencies in form; and, moreover, they expect to improve in this respect through experience and the kind criticisms of friends.
In the Metaphysics xi. In the De Anima iii. He identifies this with the The Devil In A Blue And Native Speaker: Character Analysis result, which he found ontologically as the Absolute. Spinoza in his Ethics Prop. Though great diversity is found in respect to form and systematic exposition among the great philosophers, yet there is the most complete unanimity, not only with respect to the transcendency of the Speculative, but also with reference to the content of its knowing.
If the reader of different systems of Philosophy has in himself achieved some degree of Speculative culture, he will at every step be delighted and confirmed at the agreement of what, to the ordinary reader, seem irreconcilable statements. Not Allergen Informative Speech Immunotherapy On do speculative writers agree among themselves as to the nature of things, and the destiny of man and the world, but their results furnish us in the form of pure thought what the artist has wrought out in the form of beauty.
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Whether one tests architecture, sculpture, painting, music or poetry, it is all the same. Thus Religion presents the same content as Art and Philosophy, but stands between them, and forms a kind of middle 3ground upon which the purification takes place. The transition of Religion into Speculative Philosophy is found in the mystics. Filled with the profound significance of religious symbolism, and seeing in it the explanation of the universe, they essay to communicate their insights. But the form of Science is not yet attained by them. They express themselves, not in those universal categories that the Spirit of the Race has formed in language for its utterance, but they have recourse to symbols more or less inadequate because ambiguous, and of insufficient universality to stand for the archetypes themselves. Now if one of these concrete terms is used for the pure logical category, we have mysticism.]
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