Gender Equality And Non-Conformism In The Scarlet Letter By - necessary try
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Analysis of Nathaniel Hawthorne's \Their request offered us another way of fulfilling our promise of radical hospitality. For the women were Roman Catholics, and they planned to be ordained as Roman Catholic priests. The risk involved in ordaining these two women was that they — and therefore we — were challenging the Roman Catholic hierarchy in St Louis.
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When the line between the personal and the political dissolves, it is usually due to religion. In the summer oftwo Non-Conforrmism came to our synagogue to tour the sanctuary. Someone had told them that the sanctuary is a welcoming space used for many different interfaith activities. Indeed, a fundamental value of CRC is that our sanctuary provides a safe space for change, that we always practice radical hospitality. Here is why: When we began our congregation 28 years ago, it was with a core value never to own a building. This was so that we would never have to put more resources into bricks than people.
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We also have a strong commitment to serving the city of St Louis where there seemed to be plenty of buildings that we could recycle and reuse. So, we built a building after all, promising that we would practice Scaroet hospitality and that it would be a disabled-accessible resource for the entire community. The request from these women to house their ordination offered us another way of fulfilling our promise of radical hospitality.
For the women who sought to use our sanctuary for their ordination were Roman Catholics, and they planned to be ordained as Roman Catholic priests. But in this generation, we and the Archdiocese have often stood together — for immigration reform, for access to health care, and for other causes that champion the rights of the most vulnerable.
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I had also been invited to be in the front rows at the Cathedral when the former Pope John Paul visited. The board of our congregation decided Non-CConformism we should host the ordination in spite of the tremendous controversy it might bring. We then received pressure from the Jewish and Catholic leadership to revoke our invitation. Leaders in both the Jewish and Catholic communities warned that we were setting back Catholic-Jewish relations two hundred years.
I personally received death threats from anonymous sources. The day of the ordination, the Archbishop at the time sent a videographer to the service who secretly taped the crowd. Many of the Catholic leaders who dared to come that day lost their jobs. But many click celebrated Byy as heroes.
Alongside the threats, I received potted plants from grateful orders of religious women. Not only criticism but also accolades poured in from all over the world.
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The board made our decision based on our core value of practicing http://pinsoftek.com/wp-content/custom/summer-plan-essay/divine-intervention-in-the-odyssey.php hospitality.
As one of the first women ordained as a Rabbi in this country, I felt a connection to all women who are called to serve in the spiritual realm in whatever religious tradition they follow. When I heard many others ask why these women had to be Roman Catholic priests, why not Episcopalian or even New Catholic, I recognized a familiar challenge.
How many times had I heard a similar critique from feminist friends who wondered how I could be true to my core values serving in a Patriarchal context!]
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