Frantz Fanons Views On Imperialism In America.
Edited by Jean Khalfa and Robert J. Each was written in direct response to events in an ongoing anticolonial revolution, at the center of which was May 13,and its aftermath. Fanon explicitly rejected the pursuit of theory outside of a specific context of action.
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Whatever tactical compromises one might pursue, he also urges, one should never be tempted to separate national interests from the greater African interests. Just as divisions among colonial powers could be used to weaken them, ethnic and cultural difference are a threat to African interests. On this account, there are two enemies for Fanon: colonialist powers outside Africa and inside Africa.
Fanon assumed that after the war, the temporary unity of the colonized would split into class positions. Under these conditions, no Frenchman is innocent, all are equally guilty of abetting a fascist system. Fanon wrote Black Skin, White Masks at the age of 27, describing his own encounters with racism and providing a phenomenology of the production and construction of Blackness.
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History, Fanon concludes, has taught Wright nothing. In the earlier book he clearly admires Native Son, but he has no patience for cultural politics.
His work traverses a range of issues and attitudes: the changing tactics of combat, a euphoric sense of possibility, and grim warnings about the capacity of capitalism to reinvent itself with new waves of bourgeois nationalists.]
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