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In 64 AD, a great fire broke out in Romedestroying portions of the city and impoverishing the Roman population. Some people suspected that Nero himself was the arsonist, as Suetonius reported, [9] claiming that he played the lyre and sang the 'Sack of Ilium ' during the fires. In the Annals, Tacitus wrote To get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Chrestians [10] by the populace.

Diocletian Palace Research Paper

Suetonius, however, does not specify the reasons for the punishment; he simply lists the fact together with other abuses put down by Nero. In the first two centuries Christianity was a relatively small sect which was not a significant concern of the Emperor.

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Rodney Stark estimates there were less than 10, Christians in the year Christianity grew to aboutby the yearwhich works out to about. Papandrea says there are ten emperors generally accepted to have sponsored state sanctioned persecution of Christians, [16] http://pinsoftek.com/wp-content/custom/newspeak/macbeth-personal-narrative.php the first empire wide government sponsored persecution wasn't until Decius in One traditional account of killing is the Persecution in Lyon in which Christians were purportedly mass-slaughtered by being thrown to Diocletian Palace Research Paper beasts under the decree of Roman officials for reportedly refusing to renounce their faith according to Irenaeus.

Tertullian 's Apologeticus of was ostensibly written in defense of persecuted Christians and was addressed to Roman governors. Trajan's policy towards Christians was no different from the treatment of other sects, that is, they would only be punished if they refused to worship the emperor and the gods, but they were not to be sought out.

Diocletian Palace Research Paper

Eusebius states that, hating his predecessor's household, Maximinus ordered that the leaders of the churches should be put to death. The proconsul obliged some of them and then sent the rest away, saying that if they wanted to kill themselves there was Reseagch of rope available or cliffs they could jump off. Ignatius casts his own martyrdom as a voluntary eucharistic sacrifice to be embraced.]

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