Summary Of Bhagavad Gita
Nomenclature[ edit ] The Gita in the title of the Bhagavad Gita means "song". Religious leaders and scholars interpret the word Bhagavad in a number of ways.
Accordingly, the title has been interpreted as "the word of God" by the theistic schools, [17] "the words of the Lord", [18] "the Divine Song", [19] [20] and "Celestial Song" by others. This is not to be confused with the Shrimad Bhagavatamwhich is a Purana dealing with the life of Summary Of Bhagavad Gita Hindu God Krishna and various avatars of Vishnu.
According to Kashi Nath Upadhyaya, a Gita scholar, it is possible that a number of different individuals with the same name compiled different texts. This is evidenced by the discontinuous intermixing of philosophical verses with theistic or passionately theistic verses, according to Basham. The exact date of Bhagwad Geeta is celebrated on the Shukla Ekadashi, the 11th day of the waxing moon of Summwry Margashirsha Agrahayan month of the Hindu calendar.
This duration matches with the carbon dating of fossils found in Kurukshetra region. Kashi Nath Upadhyaya, in contrast, dates it a bit earlier. He states that the Gita was always a part of the Mahabharata, and dating the latter suffices in dating the Gita.
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This would date the text as transmitted by the oral tradition to the later centuries of the 1st-millennium BCE, and the first written version probably to the 2nd or 3rd century CE. The Mahabharata — the world's longest poem — is itself a text that was likely written and Summary Of Bhagavad Gita over several hundred years, one dated between " BCE or little earlier, and 2nd century CE, though some claim a few parts can be put as late as CE", states Fowler. The dating of the Gita is thus dependent on the uncertain dating of the Mahabharata. The actual dates of composition of the Gita remain unresolved.
These are the three starting points for the Vedanta school of Hindu philosophy.
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Some Hindus give it the status of an Upanishad, and some consider it to be a "revealed text". It openly synthesizes and inclusively accepts multiple ways of life, harmonizing spiritual pursuits through action karmaknowledge gyaanaand devotion bhakti. The Indologist Robert Minor, and others, [web 1] in contrast, state the Gita is "more Summary Of Bhagavad Gita defined as a synthesis of Vedanta, Yoga and Samkhya" philosophies of Hinduism. Thus Gita discusses and synthesizes the three dominant trends in Hinduism: enlightenment-based here, dharma-based householder life, and devotion-based theism.
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According to Deutsch and Dalvi, the Bhagavad Gita attempts "to forge a harmony" between these three paths. The Gita disapproves of these, stating that not only is it against the tradition but against Krishna himself, because "Krishna dwells within all beings, in torturing the body the ascetic would be torturing him", states Flood. Even a monk should strive for the "inner renunciation", rather than external pretensions.]
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