An Analysis Of Aristotles Nicomachean Ethics Video
Nicomachean Ethics by Aristotle - Book 10An Analysis Of Aristotles Nicomachean Ethics - consider
Explain the role each of these conceptions plays in the achievement of eudemonia according to Aristotle. Support your descriptions and explanations by citing the text. Format Your paper should be approximately words in length approximately pages, double-spaced, using 12point font. Please use double-spaced line spacing, and point Times New Roman font if possible. Make sure to put your name, the course number, and the assignment i. Your paper should consist of an introduction, body, and conclusion. In your introduction, please indicate the central theme of your paper in a thesis statement, and briefly describe how the rest of your paper will proceed. In the body of your paper, please make sure to stay on topic and follow the assignment. Your conclusion should wrap the paper up by either stating your general conclusion, or briefly restating your main points. An Analysis Of Aristotles Nicomachean EthicsEtjics 1 The following was a college essay written by Mary Biese. It has been edited and approved by Ariel Hobbs. If you have a Theology essay that you would like published that received a grade of an A- or higher, please be sure to contact us. Friendship, he claims, is necessary for man to perform good actions and so to be good and thus live a supremely happy life.
He explains that friendship, which is a virtue activity in accord with right reason and an external good, is not just helpful but essential to the good and happy life. Perfect friendship, Aristotle argues, is intrinsically tied to the good and is necessary for supreme happiness.
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In keeping his terminology broad, Aristotle allows for an easy transition http://pinsoftek.com/wp-content/custom/human-swimming/the-role-of-social-roles-in-far-from-the-madding-crowd.php these two concepts and his definition of the happy and good life. Aristotle appeals to what he considers the common experience in Book IX, asserting that No one would choose to have all good things all by himself, for man is a social and political being and his natural condition is to live with others. Consequently… it is obviously better for him to spend his days with friends and good men than with any stranger who comes along.
It follows that a happy man Nicomwchean friends.
NE, IX. The philosopher takes care to emphasize the need for other people, the need for friends, which he claims is instilled in every human person. It is happiness, in our opinion, which fits this description. For Aristotle, to Nicomachwan self-sufficient is not to be alone; to be happy, therefore, requires friendship. Happiness should be devoid of deficiency, but it is common experience to have a deficient friend. The first motive is usefulness, under which Aristotle generally places friendships between the elderly, ambitious young men, and the host and his guest NE, VIII. The second motive is pleasure, under which Aristotle places most friendships between young people.
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The third motive is for the sake of the other and what the other is, and it necessitates joy in the other. The first two motives are not enough for true friendship; they are merely a distorted echo of the source, true friendship Aristotle describes in Book VIII. The good of man this web page involve virtuous activity; by insisting that true friendship includes such activity, Aristotle skilfully links this kind of friendship to ultimate happiness. Of these, we call the goods pertaining to the soul goods in the highest An Analysis Of Aristotles Nicomachean Ethics fullest sense. How does Aristotle describe the activity of the soul see type 2above in regards An Analysis Of Aristotles Nicomachean Ethics friendship? That friendship possesses the third quality, pleasantness, has been detailed above.
To be fully and supremely happy, one needs to have morally good friends for a long time thereby performing virtuous activities repeatedly. This is in turn supported by his discussion of permanence in happiness, which is a result of repeated virtuous activities: For no function of man possesses as much stability as do activities in conformity with virtue… And the higher the virtuous activities, the more durable they are, because men who are supremely happy spend their lives in these activities most intensely and most continuously… The happy man will have the attribute of permanence which we are discussing, and he will remain happy throughout his life.
NE, I. This is done through virtue, which is activity in accord with right reason. Aristotle skillfully describes true friendship—which all men, social beings as Anapysis are, desire—in terms of this activity. By grounding his discussion of virtue in small-scale human experience, Aristotle makes his claims, particularly that of the three types of friendship, more comprehensible.]
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